Cultivating Connection: Nurturing Our Partnership with the Khasi People

Cultivating Connection: Nurturing Our Partnership with the Khasi People

Cultivating Connection: Nurturing Our Partnership with the Khasi People

Details

Date:
Sunday, May 5
Time:
10:30 am - 11:30 am
Event Categories:
, ,
Join Us:
https://tinyurl.com/ESUCWorship

Venue

East Shore Unitarian Church
12700 SE 32nd Street
Bellevue, WA 98005 United States
+ Google Map
Phone
425-747-3780
View Venue Website

​During the month of May, East Shore will celebrate our partnership with the Khasi people, who live in the rain-blessed hills of Meghalaya, India. On May 5th we will dedicate our worship service to the bond that East Shore has with these Unitarian friends.

  • Rev. Morgan McLean, the Global Connection Program Manager for the UUA’s Global Connection and Emerging Community Office, will describe a new approach to global partnerships.
  • Our Khasi Hills Ministry Team will share how transformational their partnering experience has been.
  • This is a special Share-the-Plate service, where all donations will be shared with our two partner churches. Please give especially generously on May 5th to support their community projects and educational programs.

How to Attend

Today’s Bulletin

We encourage masks in all buildings. Read more about our In Person Guidelines here.

• To virtually attend, please Zoom in using room number 989 3107 9078, passcode: chalice.
• To phone into the service, call 669-900-6833, Meeting ID: 989 3107 9078.

For those joining, please mute as soon as you enter the room, so everyone can hear. Please note, the services will be recorded, but at this time, there are no plans to share the recording.

More Information

Religious Education for children and youth happens during worship on Sundays. Children and youth arrive in the Sanctuary for the just a little bit and welcome in Sunday with a story and song. Then, they attend their own programs in the Education building. Learn more here!

If you don’t have a chalice, but want to light one, check out our Making a Chalice at Home page.

In person services are followed by coffee hour.

Sermon Audio

Cultivating Connection: Nurturing Our Partnership with the Khasi People

by Rev. Morgan McLean

Sermon Text

We Are a Global Faith

Good morning! I am grateful for this opportunity to join you virtually today, from my home in Springfield, Virginia, on the ancestral lands of Manahoac people.

As the Global Connections Program Manager in the UUA’s Office of Global Connection and Emerging Communities,  I have the great pleasure of working with U/Us around the globe and finding new ways of being together. Today when I say U/Us, imagine a slash in the middle of the Us, encompassing Unitarian, Universalist, Unitarian Universalist, and Free ;l.Christian traditions.

If you are learning for the first time today that there are U/Us outside of the United States, you are not alone!

We have been introduced to the Unitarian Union of Northeast India. But if you imagine a map of the world, you would see pins of U/U communities in Brazil and South Africa and Burundi and the UK and Germany and Indonesia and the Philippines and Australia and many places in between.

Each pin in this map represents its own history, and social context for the faith. Many of these communities had their own discovery of our shared faith. American Unitarian Universalists didn’t have a missionary program – as we’ve never been big on forcing people what to believe. I will say we don’t have a perfect record on that, but that’s another sermon.

Of course the social and cultural realities of U/Us around the world are vastly different. In Transylvania there was a Unitarian King in 1568. In the United Kingdom the first Unitarian service was held in 1774 and the British Unitarians merged with the Free Christian Churches in 1928. The Universalist Church of the Philippines was founded in 1954.  And  the Unitarian Universalist community in Brazil celebrated their 3 year anniversary just yesterday!

We don’t have a worldwide pope, we don’t all believe exactly the same thing. But we are related, sharing a radical belief  that we can change the world with the truth and love that is found within each person.

We share a yearning for connection and for opportunities of deepening one’s own faith by being in relationship with one another.

Barb and Doug shared about this congregation’s partners in North East India. It’s so wonderful to hear about the many people here who have fostered learning and friendship for many years.

Picture the map again, and India is kind of diamond shaped. There’s a part of India, North east of the main country we picture on the map. And it is there, in the state of Meghalaya, where you will find the Unitarian Union of North East India.

The Unitarians there are part of three tribes – the Khasi people who Barb told us about, and there is also the Pnar, and the Garo people. The indigenous religion there is a non-Hindu religion with the belief in a creator God. Welsh Methodist missionaries arrived there in the 19th century and created the first Khasi written text when they produced a Khasi translation of the Bible.

Our U/U connection begins with a Khasi person, Hajjom Kissor Singh was born in 1865 and attended a Methodist Missionary School, and began to question the Christian teachings as he read the bible for himself.

He began to form questions about the nature of Jesus and God, and soon learned that other people had done so in other places. Eventually he got connected to the writings of American Unitarian Minister William Ellery Channing, which gave Singh the word “Unitarian” for the faith he had articulated.

in the Khasi Unitarian hymnbook it describes Hajjom Kissor Singh’s idea of God as /

 One God, one church/ One people, one mission/

Love God, love friends/ Live a blessed life

On September 18, 1887 Hajjom Kissor Singh led the first Unitarian church service in his home. One woman and two men joined him as the first members of a new church.

Today there are 35 Unitarian congregations there, and many of them have their own school.

Every year Anniversary Day is celebrated with a month of special meals and community building and ends in many places with a parade in the streets with music and a giant flaming chalice.

As Barb and Doug described, this is a faith community grounded in joy and hope and hospitality, and knowing them gives us an invitation to deepening the expression of our faith in similar ways.

The motto of the Unitarian Union of North East India is “To Nangroi” or “Keep on Progressing.”

Transcendentalist Henry David Thoreau wrote in his journal, December 31, 1837 “When any real progress is made, we unlearn and learn anew what we thought we knew before.”

We unlearn and learn anew what we thought we knew before. My own global U/U work has been an invitation to unlearn and learn anew everyday. I’d like to share a bit of my own unlearning and invite you this morning into personal reflection.

Since the start of the COVID 19 pandemic, the whole world has been learning anew. We have learned how truly interconnected humanity is around the globe, how vulnerable we are, and how much we need to care for each other.

At this moment in history, it has been critically important for me, and other Americans to take a step back, and consider the western, colonial tendencies that we might have had that did not foster equal relationships.

Americans are exceedingly generous and organizations have been able to do tremendous work around the globe thanks to American generosity. Think of the Planned Parenthood, or the American Civil Liberties Union, or the Unitarian Universalist Association and our global partners. Lives have been transformed!

AND now we have an opportunity reflect on that work. To reflect on the systems of relationships, charity, education, that have perpetuated inequality and inequity.

I am unlearning my white American “charity” mindset. We as a culture, have often had a sense that we are a fixer, people who know best… and with our money we can show others to the light. And gosh to we love a building project!

The learning anew is how I might listen to what is needed. Listen, without making suggestions — because I can be bossy and I can influence a decision both intentionally and unintentionally. In listening to what is needed, like in the ways this congregation has supported your partners, we are best able to match generosity with need.

What would it be like to give generously without expecting thank-you cards, or a name on the brick, or a ledger sheet of exactly how the funds were used. What if we gave with faith and trust and joy?

I am unlearning my white American love of spreadsheets and sense of work and outcomes. American organizations are hyper-focused on a Mission and Strategic Plans. Who has been part of a strategic planning process at work… or church?!

Our way of being is to assume if you lock us in a board room for a weekend, we can produce all the answers, and the due-dates, outlined for the next five or even ten years.

My learning anew is to wonder: How might we center relationships over outcomes? How might we make room in a 5 year plan for new ideas, for emerging connections, for inspiration?

For me the practice of noticing our behaviors and tendencies has helped to decolonize my own mind. And by that I mean let go of those militaristic and capitalistic concepts that are my white American history and social context.

I am always finding myself defaulting to these concepts.

I had the opportunity to present a community award to a Quaker church, a historic peace church. And I heard myself say into the microphone “thank you for always being “on the frontline” for justice!

Are we on the frontline in the fight for justice? Or are we holding hands to transform the world?

Do we need bullet points? Can’t they be “takeaways” instead?

We say things we don’t mean, like that we “slave over a hot stove.” Let’s stop saying that one.

There are so many things we say that evoke a history we do not mean. As we notice things like this, we are beginning to decolonize our minds, and eventually our way of seeing will shift.

In our work at the Unitarian Universalist Association we’ve recently starting using the word “global” more than “international” because borders of nation states, that are often created in conflict, are not what’s important in our relationships. And in fact, several U/U communities live within borders that do not reflect their identity.

In the UUA’s global work, we love opportunities like this today, to connect with congregations, and share a little of what we’ve learned, to learn from your experience, and build connections with global partners.

I want to pause for just a moment here and invite you to take a breath… go on – in and out…

And just notice if you resonated with any of these decolonizing ideas. Notice if you started making connections and wondering, or if you’re holding tension in your shoulders, or if you’re feeling uncomfortable. It’s good to notice.

How might you unlearn and learn anew? Are there phrases you hear yourself saying sometimes that you know you don’t mean? Are there ways you have engaged in justice activities that might have been a little bossy? What are ways you might consider your generosity that would be more open?

I know there are many opportunities to engage in such conversations in this congregation. As you do, as individuals and as a group, we all move together in building our faith community — and that extends to our cousins around the world. When are in relationship with intentionality, transformation happens.

Prior to my job at the UUA I was the volunteer chair of the board of what was known as the UU Partner Church Council.  It was the organization that supported US congregations and their partnerships like yours. Even before the whole world changed in March of 2020, we knew that we needed to do things differently, and eventually we admitted to ourselves that we didn’t know how to do things differently, but that we were committed to a different way. Committed to keep progressing. To Nangroi.

So we took a bold step and dissolved that organization, and gave our power – our public support, our membership list, our remaining funds, and our true commitment – to a new thing.

We intentionally formed a group called the Leadership and Design Team, and encouraged making space for what’s next.

We knew that we couldn’t lock ourselves in a room for a weekend and create a product anymore. If we are to create organizations in new ways, we need time with space for reflection and personal growth.

And so this new group has been working together for 18 months in finding a truly new way of being. The UUA is able to support this group with my time, and financial grants – I am the facilitator, I send meeting reminders and set up the Zoom. But I am not the chair or the decider. I get to practice unlearning my bossy American ways everyday.

This Team is a group of 9 people, with varying levels of experience.. Half of them are under 40. All of them are committed to their faith communities around the world, all are creative thinkers, all are learning anew together.

They have taken the time to build relationships with each other and truly understand each other’s unique contexts and needs.

This is the future of our global faith. We are connected more than ever thanks to Zoom and WhatsApp, and generations of UUs who knew that global connection was life-giving and faith-deepening.

The Leadership and Design Team will soon launch a U/U Global Network, where individuals and groups can easily find each other and connect over shared interests and opportunities. It will be a more equitable space where generosity will meet needs, and tools like Google Translate will help resources and knowledge be more accessible.

This network will intentionally decenter American and Western voices, in some practical ways like encouraging staff and volunteer leadership from communities that haven’t had as loud of a voice, and by inviting us Americans into reflection on being in relationship in new ways.

We all have unlearning to do, and learning together new ways of doing things. And these are not insignificant things – new ways of using language, of sharing our wealth, and new ways of understanding our American selves in a global context.

You and I, all of us, are part of this.

What an exciting time to be part of a global community.

Thank you for holding hands to transform the world.

amen!

East Shore Unitarian Sermons (Bellevue, WA)
East Shore Unitarian Sermons (Bellevue, WA)
Cultivating Connection: Nurturing Our Partnership with the Khasi People
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Let Our Love Open the Door

Let Our Love Open the Door

Let Our Love Open the Door

Details

Date:
Sunday, April 28
Time:
10:30 am - 11:30 am
Event Categories:
,
Join Us:
https://tinyurl.com/ESUCWorship

Venue

East Shore Unitarian Church
12700 SE 32nd Street
Bellevue, WA 98005 United States
+ Google Map
Phone
425-747-3780
View Venue Website

What would it look like if we opened the doors to East Shore with love? How can that change the way people feel welcomed and help us all move in our journey of becoming a beloved community. We will also be welcoming new members into our community!

Nicole Duff, our Director of Membership Development, will be preaching.

How to Attend

Today’s Bulletin

We encourage masks in all buildings. Read more about our In Person Guidelines here.

• To virtually attend, please Zoom in using room number 989 3107 9078, passcode: chalice.
• To phone into the service, call 669-900-6833, Meeting ID: 989 3107 9078.

For those joining, please mute as soon as you enter the room, so everyone can hear. Please note, the services will be recorded, but at this time, there are no plans to share the recording.

More Information

Religious Education for children and youth happens during worship on Sundays. Children and youth arrive in the Sanctuary for the just a little bit and welcome in Sunday with a story and song. Then, they attend their own programs in the Education building. Learn more here!

If you don’t have a chalice, but want to light one, check out our Making a Chalice at Home page.

In person services are followed by coffee hour.

Children’s Story

Sermon Audio

Let Our Love Open the Door

by Nicole Duff

Sermon Text

Let Our Love Open the Door​

A few days ago, Pete Townshend’s “Let My Love Open The Door” came on the radio. I’ve heard this song many times before, after all, my husband is a big fan of Pete and the Who, but for some reason this time I heard it differently.

Yes, it’s a love song, but this time I heard it as a song about a relationship with community. We have love… it’s in our mission statement that we Practice Love. But what does that look really like? What does it mean to practice love inside our own community. You see, when I think of being a part of a community, it is being in relationship, not too dissimilar to a marriage. I’m here with you, for better or worse… to comfort you when you are sick and to celebrate when you are in good health. To be there for all the joys and sorrows of life, and… I expect the same from each of you.

Let me share some of the lyrics:
“When everything feels all over
When everybody seems unkind
I’ll give you a four leaf clover
Take all the worry out of your mind…..
Let my love open the door
To your heart”

I’ve been at East Shore for 8 years now, and you have been there for me through the loss of a parent, grandparent and friend, moving to a new state where I have no family or support system, and giving me support and love when my husband had some medical issues that kept my mind elsewhere.

You all helped me get through those tough times. Maybe not always in the way I needed, but thought was there, LOVE was there.

This community has also been there for some of the best times, when I got married, when my mom comes to visit, when I was honored to become the president of the UU Association of Membership Professionals, we all celebrated together. Those were joys I was excited to share with all of you. Your LOVE made me want to come here and share in those together.

I often start my greeter/usher training with an exercise. Close your eyes, and think back to the time when you FIRST started going to church as an adult. It may have been this week, it could have been decades ago. But something made you get up early, forgo brunch, a summer hike or early football games to go to a church. Maybe it was East Shore, maybe not. But remember back.

Remember WHY you chose to do that. Was something happening in your life? Were you searching for a community to support you, to love you, to open their doors with love and welcome you in?

The song continues:
“Release yourself from misery
There’s only one thing gonna set you free
That’s my love”

Maybe it wasn’t misery, but for most, it was a longing, a longing… to be seen, to have support, for love.

Now, think about what brought you here either in person or on zoom TODAY.

Was it just because you love the coffee here so much? Because your week isn’t complete without a hug from me? (and if that’s the case, I’m always up for hugs!). Probably not. At the core of it, those same reasons are still there…. To be seen, to have support, for love.

So how are we using love to open our doors? Are we? When we show up do we just look for familiar faces to connect with? Or are we treating everyone like they are a part of this relationship? That we want to be there for them through all life has to offer. I believe the potential is there, but it takes practice. Lots and lots of practice.

Anyone who has been in a relationship knows that as time goes on you both grow and change and adapt to new information, new situations, new additions to your family. You don’t only talk about the “good old days” but you talk about the future. You share your joys and challenges. You love them as they are AND as the person they will become. With some changes you WELCOME them – I can’t be the only one who gets a little too excited when my spouse surprises me by cleaning a room while I’m at work? Relationships take work, time, energy, and a commitment to keep working together.

I’ve heard so many stories of why people came to East Shore, what they are looking for. I know we can be that for people. I know there is enough love here that we could fill this sanctuary, the zoom room, and still want to open our doors for more. But that’s a commitment we have to make every week – a commitment to opening those doors and welcoming all who come through it with love.

But that isn’t always the experience everyone has. Some may resonate with

“When people keep repeating
That you’ll never fall in love
When everybody keeps retreating
But you can’t seem to get enough”

When we aren’t welcoming, when we fall short of our full potential, people leave. They don’t come back week after week just for fun, eventually they will look elsewhere for the love they are looking for. When we forget that we are in a relationship with one another and let little obstacles – or sometimes big obstacles – divide us instead of bringing us together, we have stopped opening the doors with love and begin opening them with fear of change, resentment, and a scarcity mentality.

My hope is that every Sunday (and Monday-Saturday), both in person and virtually, each of you will enter East Shore knowing that your love is what opens those doors and welcomes in new relationships. I hope we treat every person as if they are our new – for lack of better words – soul mate in life.

As Pete says:
“When tragedy befalls you
Don’t let it drag you down
Love can cure your problems
You’re so lucky I’m around”

And aren’t we so lucky that this community is around? I know I am, and I know the new members we will be welcoming into our community today feel that way too. We have the potential to be the loving, welcoming community so many people need. So let’s practice and continue working on opening the doors with our whole hearts… because if we do… the possibilities of what we can do are endless.

Let it be so.

More Videos

East Shore Unitarian Sermons (Bellevue, WA)
East Shore Unitarian Sermons (Bellevue, WA)
Let Our Love Open the Door
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Earth Day Celebration!

Earth Day Celebration!

Earth Day Celebration!

Details

Date:
Sunday, April 21
Time:
10:30 am - 11:30 am
Event Categories:
,
Join Us:
https://tinyurl.com/ESUCWorship

Venue

East Shore Unitarian Church
12700 SE 32nd Street
Bellevue, WA 98005 United States
+ Google Map
Phone
425-747-3780
View Venue Website

Join our Climate Action Ministry Team in collaboration with our Religious Education participants in celebrating Mother Earth with interactive art making, joyful music, and inspirational messages. 

​Rev. Dr. María Cristina Vlassidis Burgoa will be preaching.

How to Attend

Today’s Bulletin

We encourage masks in all buildings. Read more about our In Person Guidelines here.

• To virtually attend, please Zoom in using room number 989 3107 9078, passcode: chalice.
• To phone into the service, call 669-900-6833, Meeting ID: 989 3107 9078.

For those joining, please mute as soon as you enter the room, so everyone can hear. Please note, the services will be recorded, but at this time, there are no plans to share the recording.

More Information

Religious Education for children and youth happens during worship on Sundays. Children and youth arrive in the Sanctuary for the just a little bit and welcome in Sunday with a story and song. Then, they attend their own programs in the Education building. Learn more here!

If you don’t have a chalice, but want to light one, check out our Making a Chalice at Home page.

In person services are followed by coffee hour.

Children’s Story

Sermon Audio

Earth Day Celebration!

by Rev. María Cristina Vlassidis Burgoa & ECAM Team

Sermon Text

Coming Soon!

East Shore Unitarian Sermons (Bellevue, WA)
East Shore Unitarian Sermons (Bellevue, WA)
Earth Day Celebration!
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Transformation

Transformation

Transformation

Details

Date:
Sunday, April 14
Time:
10:30 am - 11:30 am
Event Categories:
,
Join Us:
https://tinyurl.com/ESUCWorship

Venue

East Shore Unitarian Church
12700 SE 32nd Street
Bellevue, WA 98005 United States
+ Google Map
Phone
425-747-3780
View Venue Website

How do we adapt to the changing world? How do we collectively transform and grow spiritually and ethically? Transformation is fundamental to our Unitarian and Universalist heritages, never complete and never perfect. At the heart of our Unitarian Universalist movement is Transformation: A value that challenges us to both personal and collective change.

​Rev. Dr. María Cristina Vlassidis Burgoa will be preaching.

How to Attend

Today’s Bulletin

We encourage masks in all buildings. Read more about our In Person Guidelines here.

• To virtually attend, please Zoom in using room number 989 3107 9078, passcode: chalice.
• To phone into the service, call 669-900-6833, Meeting ID: 989 3107 9078.

For those joining, please mute as soon as you enter the room, so everyone can hear. Please note, the services will be recorded, but at this time, there are no plans to share the recording.

More Information

Religious Education for children and youth happens during worship on Sundays. Children and youth arrive in the Sanctuary for the just a little bit and welcome in Sunday with a story and song. Then, they attend their own programs in the Education building. Learn more here!

If you don’t have a chalice, but want to light one, check out our Making a Chalice at Home page.

In person services are followed by coffee hour.

Children’s Story

Sermon Audio

Transformation

by Rev. María Cristina Vlassidis Burgoa

Sermon Text

Coming Soon!

East Shore Unitarian Sermons (Bellevue, WA)
East Shore Unitarian Sermons (Bellevue, WA)
Transformation
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Building a Bridge to Belonging

Building a Bridge to Belonging

Building a Bridge to Belonging

Details

Date:
Sunday, April 7
Time:
10:30 am - 11:30 am
Event Categories:
,
Join Us:
https://tinyurl.com/ESUCWorship

Venue

East Shore Unitarian Church
12700 SE 32nd Street
Bellevue, WA 98005 United States
+ Google Map
Phone
425-747-3780
View Venue Website

Images hold power. They shape and inform how we perceive the world. They also influence how we treat people around equity, accessibility and inclusion. Join us as we learn to break down societal barriers in order to break through, break open and break free into a more expansive, liberated world for people of all abilities.

Rev. Jennifer DeBusk Alviar (she/her) is an ordained, Unitarian Universalist minister whose unique call is to expand the welcome table of hospitality, inclusion and liberation. To this end, she cultivates positive relationships with community organizations and diverse faith traditions actively engaged in the healing work of bridge-building and social change. In particular, she advocates for accessibility and inclusion for brain injury survivors, along with those who identify as neurodivergent. Rev. Jennifer received her Master of Divinity degree at Starr King School for Ministry in Berkeley, California. She currently lives with her family on the indigenous land of the Duwamish people known as Seattle, Washington.

How to Attend

Today’s Bulletin

We encourage masks in all buildings. Read more about our In Person Guidelines here.

• To virtually attend, please Zoom in using room number 989 3107 9078, passcode: chalice.
• To phone into the service, call 669-900-6833, Meeting ID: 989 3107 9078.

For those joining, please mute as soon as you enter the room, so everyone can hear. Please note, the services will be recorded, but at this time, there are no plans to share the recording.

More Information

Religious Education for children and youth happens during worship on Sundays. Children and youth arrive in the Sanctuary for the just a little bit and welcome in Sunday with a story and song. Then, they attend their own programs in the Education building. Learn more here!

If you don’t have a chalice, but want to light one, check out our Making a Chalice at Home page.

In person services are followed by coffee hour.

Children’s Story

Sermon Audio

Building a Bridge to Belonging

by Rev. Jennifer DeBusk Alviar

Sermon Text

I invite you to join me in imagining a garden. 

In this garden, we cultivate a diverse ecosystem with rich, nourishing soil. A hearty environment where plants and species of all kinds can grow and thrive to co-create vibrant life together. A fertile green space alive with cross-pollination. This is the gift of a healthy garden in its most natural state. 

HUMAN/ NATURE CONNECTION

The same is true with people. Especially folks who may grow more like wildflowers. Ones who cross-pollinate ideas and ways of thinking and behaving that may diverge from the usual garden variety. Yet if we cultivate the soil for a healthy, diverse ecosystem, then healthy, diverse people grow and thrive. Isn’t this what we want for our community? A place where all people are welcomed and affirmed in their natural state of wild beauty, wonder, vitality and human flourishing? 

NEURODIVERSITY 

Well, I am one of those wildflowers. My brain and body diverge from the usual garden variety. I am considered “neurodivergent.” Neurodiversity reflects diversity in the human brain, body and behavior. So how does this play out for someone, like me, with hidden disabilities? Here is how I engage with the natural world as a vital ally in my advocacy work around equity, accessibility and inclusion. 

CHILDHOOD ILLNESS

Growing up, I was always a wholesome, nature-loving kid. This photo was taken in 1977 on a family backpacking trip in Northern California. I was six years old. This image evoked in me a sense of wonder and delight when a tiny, red ladybug landed in the palm of my outstretched hand. 

Just a few days later, my perspective on the world drastically changed. 

Here I am as a critically sick patient lying in the intensive care unit at Stanford University’s children’s hospital. My neurosurgeon, Dr. Jerry Silverberg, diagnosed my condition. It turns out that I was born with a cluster of abnormal blood vessels known as an arteriovenous malformation. AVM for short. On that day, the blood vessels burst leading to a life-threatening brain hemorrhage. 

COGNITIVE IMPACT & NATURE

The cognitive impact of my medical condition occurred in the left hemisphere of my brain near the speech and language center. The bursting of blood vessels left me temporarily voiceless and silent. In the months following my surgery, I regained my speech. Yet I noticed a marked difference in how I accessed my words. I didn’t “think” my way into speech by gathering ideas in my head. Instead, I “felt” my way into speech through embodied movement. This sensory, kinesthetic approach helped me navigate my executive functioning challenges around word-finding difficulties and memory recall. 

For example, I grew up near greenbelt districts and open space preserves on the indigenous land of the Ohlone people in Palo Alto, California. I thrived in this eco habitat. Nature offered a tranquil, calm space for me to listen and observe. I used my senses to track my thoughts without distraction. It ignited in me a newfound sense of agency and vitality. 

After graduating from college, I backpacked for a month in the wilderness of Alaska with National Outdoor Leadership School. 

This awakening to nature, soul and embodied movement led me toward seminary at Starr King School for Ministry in Berkeley, California. 

I earned a Master of Divinity degree specializing in ecology and theology as an interfaith minister ordained in the Unitarian Universalist tradition.  

For many years, I crafted a series of nature-based sermons that incorporated a multi-sensory approach toward preaching. Each worship service included photos of my sports-related travels. Bicycling 5,200 miles coast to coast from Bellingham, Washington to Portland, Maine. 

Canoeing down the Missouri River in Montana with my husband, daughter and my parents. 

Joining the local community crew team for rowing excursions along Lake Washington in Seattle. 

Hiking in the mountains of Mexico at a music festival. 

And walking along the lush, green Highlands of Iona, Scotland for a Celtic pilgrimage. 

I loved my life as a contemplative eco-traveling athlete preacher. 

GRIEF

And yet, as seasons change, life changes too. 2020 marked a season of tremendous change for all of us during the global health pandemic. This timing happened to coincide with my own threshold crossing into midlife. I turned 50 years old in the summer of 2020. This pause caused me to slow down and pay attention to my body in new ways. I experienced a deep fatigue that I hadn’t noticed before. I was exhausted!

Not just physically from all my sports-related travels. But emotionally too. And I felt something else stirring inside me. Something akin to grief. Francis Weller expressed this feeling well in his book, The Wild Edge of Sorrow: “Grief and love are sisters, woven together from the beginning. Their kinship reminds us that there is no love that does not contain loss and no loss that is not a reminder of the love we carry for what we once held close.”

Grief and love. Love and grief. Together. Inextricably intertwined. This is a wise and poignant reminder. But not an easy truth to embody. The truth of my life was this: I longed to experience a sense of belonging. The ache of loneliness I felt centered around my own particular timing in history. 

My brain injury occurred in 1977 – 13 years prior to the Americans with Disabilities Act of 1990. At that time, no language existed for neurodiversity or disability justice. Instead, all that existed was the medical model of curing and fixing what was broken. But what if I didn’t feel broken? Instead, what if I explored ways to break down societal barriers in order to break through, break open and break free into a more expansive, liberated, vibrant way of life? And so began my life-long journey of working toward equity and justice leading to greater healing and wholeness.

And yet, I hadn’t factored in the grief and exhaustion embedded in what it means to live in a world neither designed nor intended for neurodiverse people like me. Do you know what it feels like to be invisible? Let me bring it home to you unvarnished in the words of Adrienne Rich: “When someone with the authority of a teacher describes the world and you are not in it, there is a moment of psychic disequilibrium, as though you had looked into a mirror and saw nothing.”

Invisibility takes many different forms. I am a white, cis-gender, able-bodied woman who lives with hidden disabilities. I acknowledge wholeheartedly how the intersectionality of race, gender and other marginalized identities further impact neurodiverse people around barriers to accessibility and inclusion. This is why disability advocates have shifted language and focus from “disability rights” to “disability justice.” In doing so, it centers the voices and lived experiences of people from underserved, underrepresented communities within this movement.

So my question around invisibility is this: “How do we hold grief and love in such a way that moves us toward liberation with our souls intact?” Let me repeat that. “How do we hold grief and love in such a way that moves us toward liberation with our souls intact?” Grief without love embitters us. Love without justice cannot lead us toward transformation and healing. 

NATURE POETRY

This question is the very soul work that each of us is called to live into through our own unique perspectives. As someone who experiences the world kinesthetically, I find myself drawn to reflect on this question by engaging my body in nature. In particular, an arts-based approach to nature through photography and poetry. This intuitive process offers grounded presence without analysis. I simply show up each day curious and open to what my nature walks might reveal to me. 

On one bright October day, I strolled through Colorado’s beautiful aspen groves. 

I marveled at the sunlight filtering through the golden aspen leaves contrasted against the brilliant blue sky and elegant, white bark. Along my path, I noticed a deep wound pierced in the trunk of one of the aspen trees. 

Instinctively, I reached out my hand to touch its wound. I felt my way along the edges of the exposed bark. My eyes softened in recognition and tenderness to the mystery of how wounds come to be. Perhaps lightning? Fire? Who knows. I wasn’t there. Yet the tree’s presence moved me without any need for words. This aspen tree – scarred and wounded as it was – embodied wholeness, integrity and dignity. In witnessing the tree’s wound, I felt seen and witnessed in my own invisible wounds. No explanation necessary. Just a simple act of solidarity. In this quiet moment of reciprocity with nature and soul rooted in earth, I found the words I needed to write my poem for that day.

WOUND

Whispers in the woods 
Of grief & pain
Untold stories of longing 
Necessity to be witnessed in the quiet company of nature’s healing presence
Deep & ancient soul practices of grounding & renewal

ACADEMIC & RELIGIOUS INSTITUTIONS

This moment of solidarity in nature gave me the courage to speak from a more rooted place of advocacy and justice. I wanted to offer a strengths-based approach toward neurodiversity within academic and religious institutions. For example, higher education prizes excellence and leadership around the written and spoken word. Not only that, but this didactic, lecture-style approach assumes that all people process information verbally. Furthermore, it assumes that students learn best through a posture of stillness as a model of attentive listening. 

As a neurodivergent person with lived experience in academic institutions from grade school to graduate school, those are a lot of unchecked assumptions. My brain and body require kinesthetic movement as a core access need. This tactile approach to learning is how I compose my thoughts and translate them into language for writing and preaching. In addition, grounding my body in nature offers a calm, sensory-friendly environment to support my epilepsy in regulating my body and reducing stress. This, too, is an access need of mine. 

I began asking myself a two-part question: 

  1. “How might we center the voices and lived experiences of neurodiverse people to design more inclusive learning spaces in academic and religious institutions?” 
  2. “What might it look like if we shifted these institutional models toward a nature-based, embodied, multi-sensory approach toward learning to meet a wider range of access needs for neurodiverse people?”

NATURE AS UNIVERSAL DESIGN

It occurred to me that nature offers a valuable model of universal design benefiting neurodiverse and neurotypical people alike. From a healthcare perspective, U.S. Surgeon General, Dr. Vivek Murthy, highlights belonging as central to his work in healing the loneliness and isolation that he identifies as a public health crisis. We are biologically designed to be in community with others. As he eloquently puts it, “Healing is about making whole. To be a healer, you have to be able to listen, to learn and to love. …Healing leads to relationships, community and belonging.”

From an ecological perspective, human beings thrive in reciprocal relationships with nature. Robin Wall Kimmerer is a biologist, author and member of the Citizen Potawatomi Nation. She expresses reciprocity beautifully in her book, Braiding Sweetgrass: “Paying attention is a form of reciprocity with the living world, receiving the gifts with open eyes and open heart.” She offers a living, dynamic, relational sense of kinship that cultivates a deep sense of belonging through nature’s diverse ecosystems. 

KUBOTA GARDEN

I decided to research public gardens as a nature-based model of belonging, reciprocity and universal design. This path led me to cultivate a relationship with the Kubota Garden

The Kubota Garden is a stunning 20-acre landscape that blends Japanese garden concepts with native Northwest plants. It is located in the Rainier Beach neighborhood in Seattle’s south end – one of the most diverse zip codes in the state of Washington. 

Fujitarō Kubota lived for 94 years from 1879-1973. He was a landscape designer who carried seeds of change both literally and figuratively. Not only did he bring seeds from his native Japan to plant in his Japanese-inspired Kubota Garden in Seattle, but he carried these same seeds to the internment camp in Minidoka, Idaho during WWII. 

Fujitarō’s nature-based Shinto religion sustained his spirit in the face of racial injustice. By grounding himself in the natural world, he found the inner resources to design beautiful rock gardens within the walls of his imprisonment. The war may have contained his body, but not his spirit. 

Fujitarō designed his garden in 1927. It became a public garden in 1987. Today, this tranquil green space is free and accessible to the public maintained by the Seattle Parks and Recreation. Volunteers from the Kubota Garden Foundation also contribute toward supporting the garden through plant sales, community events and garden maintenance.

KUBOTA GARDEN PARTNERSHIP

Inspired by the history and beauty of this garden, I reached out to Sophia Eicholz, the Kubota Garden Volunteer Engagement Coordinator. I asked her this question: “How might we collaborate together in designing inclusive spaces where neurodiverse brains and bodies can learn and thrive best within this nature-based environment?”

Over a period of several months, she and I explored creative partnership possibilities. Sophia shared with me a wide range of community events designed by the Kubota Garden Foundation to meet diverse interests, ages and needs. Some of these garden activities include: 

  • Monthly public garden tours
  • A nature-based, guided meditation called Forest Bathing
  • A Japanese Butoh dance performance
  • Taiko drumming
  • Jazz in the Garden
  • An Iris Exhibition
  • A Pollinator Safari
  • A Soapstone Carving Workshop for Youth
  • An art-inspired sculpture walk

Currently, my advocacy work around connecting neurodiverse people in nature-based learning environments is still in the early phase of development. My vision is to serve as a bridge-builder and garden liaison. I hope to invite healthcare organizations, faith-based communities and academic institutions to experience the Kubota Garden as a model for greater equity, accessibility and inclusion. This, in addition to fostering a tranquil green space model of universal design where people of all abilities benefit by grounding our bodies in nature. 

BENEDICTION

Whether you are a wildflower like me who diverges from the usual garden variety, or someone who simply loves to be part of a vibrant, thriving eco-community, may you feel welcomed. May you find solidarity with those who have been scarred by struggle, yet united by nature’s gift of healing presence and reciprocity. May you find solace and kinship in honoring the wisdom that “grief and love are sisters, woven together from the beginning.” Collectively, let us build a bridge to belonging where all people are affirmed in their natural state of wild beauty, wonder, vitality and human flourishing. May it be so. 

Amen, Shalom, Salaam, Namaste and Ashe.

East Shore Unitarian Sermons (Bellevue, WA)
East Shore Unitarian Sermons (Bellevue, WA)
Building a Bridge to Belonging
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